Dr zakir naik-the prophet in hindu scriptures

[asif]

www.irf.net
Prophet Muhammad (pbuh) in Hindu scriptures
by Dr. Zakir Naik

I


Muhammad (pbuh) prophesised in Bhavishya Purana



1.

According to Bhavishya Purana in the Prati Sarag Parv III Khand 3 Adhay 3 Shloka 5 to 8.
"A malecha (belonging to a foreign country and speaking a foreign language) spiritual teacher will appear with his companions. His name will be Mohammad. Raja (Bhoj) after giving this Maha Dev Arab (of angelic disposition) a bath in the Panchgavya and the Ganga water (i.e. purifying him of all sins) offered him the present of his sincere devotion and showing him all reverence said, "I make obeisance to thee. O ye! The pride of mankind, the dweller in Arabia, Ye have collected a great force to kill the Devil and you yourself have been protected from the malecha opponents."

The Prophecy clearly states:
1. The name of the Prophet as Mohammad.

2. He will belong to Arabia. The Sanskrit word Marusthal means a sandy track of land or a desert.

3. Special mention is made of the companions of the Prophet, i.e. the Sahabas. No other Prophet had as many companions as Prophet Muhammad (pbuh).

4.

He is referred as the pride of mankind (Parbatis nath). The Glorious Qur’an reconfirms this

"And thou (standest) on an exalted standard of character"
[Al-Qur'an 68:4]|

"Ye have indeed in the Messenger of Allah, a beautiful pattern (of conduct)".
[Al-Qur'an 33:21]
5.

He will kill the devil, i.e. abolish idol worship and all sorts of vices.
6.

The Prophet will be given protection against his enemy.

Some people may argue that ‘Raja’ Bhoj mentioned in the prophecy lived in the 11th century C.E. 500 years after the advent of Prophet Muhammad (pbuh) and was the descendant in the 10th generation of Raja Shalivahan. These people fail to realise that there was not only one Raja of the name Bhoj. The Egyptian Monarchs were called as Pharaoh and the Roman Kings were known as Caesar, similarly the Indian Rajas were given the title of Bhoj. There were several Raja Bhoj who came before the one in 11th Century C.E.

The Prophet did not physically take a bath in the Panchgavya and the water of Ganges. Since the water of Ganges is considered holy, taking bath in the Ganges is an idiom, which means washing away sins or immunity from all sorts of sins. Here the prophecy implies that Prophet Muhammad (pbuh) was sinless, i.e. Maasoom.
2.

According to Bhavishya Purana in the Pratisarag Parv III Khand 3 Adhay 3 Shloka 10 to 27 Maharishi Vyas has prophesised:

"The Malecha have spoiled the well-known land of the Arabs. Arya Dharma is not to be found in the country. Before also there appeared a misguided fiend whom I had killed; he has now again appeared being sent by a powerful enemy. To show these enemies the right path and to give them guidance, the well-known Muhammad (pbuh), is busy in bringing the Pishachas to the right path. O Raja, You need not go to the land of the foolish Pishachas, you will be purified through my kindness even where you are. At night, he of the angelic disposition, the shrewd man, in the guise of Pishacha said to Raja Bhoj, "O Raja! Your Arya Dharma has been made to prevail over all religions, but according to the commandments of Ishwar Parmatma, I shall enforce the strong creed of the meat eaters. My followers will be men circumcised, without a tail (on his head), keeping beard, creating a revolution announcing the Aadhaan (the Muslim call for prayer) and will be eating all lawful things. He will eat all sorts of animals except swine. They will not seek purification from the holy shrubs, but will be purified through warfare. On account of their fighting the irreligious nations, they will be known as Musalmaans. I shall be the originator of this religion of the meat-eating nations."

The Prophecy states that:
1. The evil doers have corrupted the Arab land.
2.

Arya Dharma is not found in that land.
3.

The Indian Raja need not go the Arab land since his purification will take place in India after the musalmaan will arrive in India.
4.

The coming Prophet will attest the truth of the Aryan faith, i.e. Monotheism and will reform the misguided people.
5.

The Prophet’s followers will be circumcised. They will be without a tail on the head and bear a beard and will create a great revolution.
6.

They will announce the Aadhaan, i.e. ‘the Muslim call for prayer’.
7.

He will only eat lawful things and animals but will not eat pork. The Qur’an confirms this in no less than 4 different places:

In Surah Al-Baqarah chapter 2 verse 173
In Surah Al-Maidah chapter 5 verse 3
In Surah Al-Anam chapter 6 verse 145
In Surah Al-Nahl chapter 16 verse 115

"Forbidden to you for food are dead meat, blood, flesh of swine, and that on which hath been invoked the name of other than Allah".
8.

They will not purify with grass like the Hindus but by means of sword they will fight their irreligious people.
9.

They will be called musalmaan.
10.

They will be a meat-eating nation.

The eating of herbivorous animals is confirmed by the Qur’an in Surah Maidah, chapter 5 verse 1 and in Surah Muminun chapter 23 verse 21
3.

According to Bhavishya Purana, Parv - III Khand 1 Adhay 3 Shloka 21-23:

"Corruption and persecution are found in seven sacred cities of Kashi, etc. India is inhabited by Rakshas, Shabor, Bhil and other foolish people. In the land of Malechhas, the followers of the Malechha dharma (Islam) are wise and brave people. All good qualities are found in Musalmaans and all sorts of vices have accumulated in the land of the Aryas. Islam will rule in India and its islands. Having known these facts, O Muni, glorify the name of thy lord".

The Qur’an confirms this in Surah Taubah chapter 9 verse 33 and in Surah Al Saff chapter 61 verse 9:

"It is He who hath sent His Messenger with Guidance and the Religion of Truth, to proclaim it over all religion, even though the Pagans may detest (it)".

A similar message is given in Surah Fatah chapter 48 verses 28 ending with, "and enough is Allah as a witness".



II


Prophet Muhammad (pbuh) Prophesised in Atharvaveda


1.

In the 20th book of Atharvaveda Hymn 127 Some Suktas (chapters) are known as Kuntap Sukta. Kuntap means the consumer of misery and troubles. Thus meaning the message of peace and safety and if translated in Arabic means Islam.

Kuntap also means hidden glands in the abdomen. These mantras are called so probably because their true meaning was hidden and was to be revealed in future. Its hidden meaning is also connected with the navel or the middle point of this earth. Makkah is called the Ummul Qur’a the mother of the towns or the naval of the earth. In many revealed books it was the first house of Divine worship where God Almighty gave spiritual nourishment to the world. The Qur’an says in Surah Ali-Imran chapter 3, verse 96:

"The first house (of worship) appointed for men was that at Bakkah (Makkah) full of blessings and of guidance and for all kinds of beings". Thus Kuntap stands for Makkah or Bakkah.

Several people have translated these Kuntap Suktas like M. Bloomfield, Prof. Ralph Griffith, Pandit Rajaram, Pandit Khem Karan, etc.

The main points mentioned in the Kuntap Suktas i.e. in Atharvaveda book 20 Hymn 127 verses 1-13 are:
1.

Mantra 1
He is Narashansah or the praised one (Muhammad). He is Kaurama: the prince of peace or the emigrant, who is safe, even amongst a host of 60,090 enemies.
2.

Mantra 2
He is a camel-riding Rishi, whose chariot touches the heaven.
3.

Mantra 3
He is Mamah Rishi who is given a hundred gold coins, ten chaplets (necklaces), three hundred good steeds and ten thousand cows.
4.

Mantra 4
Vachyesv rebh. ‘Oh! ye who glorifies’.
1.

The Sanskrit word Narashansah means ‘the praised one’, which is the literal translation of the Arabic word Muhammad (pbuh).

The Sanskrit word Kaurama means ‘one who spreads and promotes peace’. The holy Prophet was the ‘Prince of Peace’ and he preached equality of human kind and universal brotherhood. Kaurama also means an emigrant. The Prophet migrated from Makkah to Madinah and was thus also an Emigrant.
2.

He will be protected from 60,090 enemies, which was the population of Makkah. The Prophet would ride a camel. This clearly indicates that it cannot be an Indian Rishi, since it is forbidden for a Brahman to ride a camel according to the Sacred Books of the East, volume 25, Laws of Manu pg. 472. According to Manu Smirti chapter 11 verse 202, "A Brahman is prohibited from riding a camel or an *** and to bathe naked. He should purify himself by suppressing his breath".
3. This mantra gave the Rishi's name as Mamah. No rishi in India or another Prophet had this name Mamah which is derived from Mah which means to esteem highly, or to revere, to exalt, etc. Some Sanskrit books give the Prophet’s name as ‘Mohammad’, but this word according to Sanskrit grammar can also be used in the bad sense. It is incorrect to apply grammar to an Arabic word. Actually shas the same meaning and somewhat similar pronunciation as the word Muhammad (pbuh).

He is given 100 gold coins, which refers to the believers and the earlier companions of the Prophet during his turbulent Makkan life. Later on due to persecution they migrated from Makkah to Abysinia. Later when Prophet migrated to Madinah all of them joined him in Madinah.

The 10 chaplets or necklaces were the 10 best companions of the Holy Prophet (pbuh) known as Ashra-Mubbashshira (10 bestowed with good news). These were foretold in this world of their salvation in the hereafter i.e. they were given the good news of entering paradise by the Prophet’s own lips and after naming each one he said "in Paradise". They were Abu Bakr, Umar, Uthman, Ali, Talha, Zubair, Abdur Rahman Ibn Auf, Saad bin Abi Waqqas, Saad bin Zaid and Abu Ubaidah (May Allah be well-pleased with all of them).

The Sanskrit word Go is derived from Gaw which means ‘to go to war’. A cow is also called Go and is a symbol of war as well as peace. The 10,000 cows refer to the 10,000 companions who accompanied the Prophet (pbuh) when he entered Makkah during Fateh Makkah which was a unique victory in the history of mankind in which there was no blood shed. The 10,000 companions were pious and compassionate like cows and were at the same time strong and fierce and are described in the Holy Quran in Surah Fatah:
"Muhammad is the Messenger of Allah; and those who are with him are strong against unbelievers, (but) compassionate amongst each other."
[Al-Qur'an 48:29]
4.

This mantra calls the Prophet as Rebh which means one who praises, which when translated into Arabic is Ahmed, which is another name for the Holy Prophet (pbuh).
2.

Battle of the Allies described in the Vedas.

It is mentioned in Atharvaveda Book XX Hymn 21 verse 6, "Lord of the truthful! These liberators drink these feats of bravery and the inspiring songs gladdened thee in the field of battle. When thou renders vanquished without fight the ten thousand opponents of the praying one, the adoring one."
1. This Prophecy of the Veda describes the well-known battle of Ahzab or the battle of the Allies during the time of Prophet Muhammed. The Prophet was victorious without an actual conflict which is mentioned in the Qur’an in Surah Ahzab:

"When the believers saw the confederate forces they said, "This is what Allah and His Messenger had promised us and Allah and His Messenger told us what was true." And it only added to their faith and their zeal in obedience."
[Al-Qur'an 33:22]
2. The Sanskrit word karo in the Mantra means the ‘praying one’ which when translated into Arabic means ‘Ahmed’, the second name of Prophet Muhammed (pbuh).
3. The 10,000 opponents mentioned in the Mantra were the enemies of the Prophet and the Muslims were only 3000 in number.
4. The last words of the Mantra aprati ni bashayah means the defeat was given to the enemies without an actual fight.



3. The enemies’ defeat in the conquest of Makkah is mentioned in Atharvaveda book 20 Hymn 21 verse no 9:

"You have O Indra, overthrown 20 kings and 60,099 men with an outstripping Chariot wheel who came to fight the praised one or far famed (Muhammad) orphan."

1. The population of Makkah at the time of Prophet’s advent was nearly 60,000
2. There were several clans in Makkah each having its own chief. Totally there were about 20 chiefs to rule the population of Makkah.
3. An Abandhu meaning a helpless man who was far-famed and ‘praised one’. Muhammad (pbuh) overcame his enemies with the help of God.



III


Muhammad (pbuh) prophesised in the Rigveda


A similar prophecy is also found in Rigveda Book I, Hymn 53 verse 9:

The Sanskrit word used is Sushrama, which means praiseworthy or well praised which in Arabic means Muhammad (pbuh).


IV


Muhummad (pbuh) is also prophesised in the Samveda


Prophet Muhammad (pbuh) is also prophesised in the Samveda Book II Hymn 6 verse 8:

"Ahmed acquired from his Lord the knowledge of eternal law. I received light from him just as from the sun." The Prophecy confirms:


1. The name of the Prophet as Ahmed since Ahmed is an Arabic name. Many translators misunderstood it to be Ahm at hi and translated the mantra as "I alone have acquired the real wisdom of my father".
2.

Prophet was given eternal law, i.e. the Shariah.
3.

The Rishi was enlightened by the Shariah of Prophet Muhammad. The Qur’an says in Surah Saba chapter 34 verse 28



"We have not sent thee but as a universal (Messenger) to men, giving them glad tidings and warning them (against sin), but most men understand not."
[Al-Qur'an 34:28]

[WhoAmI]

Also ,there are Prophecies of Jesus Christ and Budhdha in this bhavishya purana,.....

Actually, Bhavisya purana is a part of Maha bharatha.
Very very few sanathana dharma adherents are aware of this bhavisya purana.

All slokas (stanzas) are lost during the course of the time...because of many reasons...
Today only few slokas (stanzas) are available....

[asif]

Also ,there are Prophecies of Jesus Christ and Budhdha in this bhavishya purana,.....

Actually, Bhavisya purana is a part of Maha bharatha.
Very very few sanathana dharma adherents are aware of this bhavisya purana.

All slokas (stanzas) are lost during the course of the time...because of many reasons...
Today only few slokas (stanzas) are available....

the bhavishya purana is actually a part of the 18 major puranas and not mahabharta.

[Vajradhara]

Salaam Asif,


do you speak Sanskrit?

metta,

~v

[asif]

Salaam Asif,


do you speak Sanskrit?

metta,

~v

no i dont speak sanskrit but as i said the article has been borrowed from a website.

[Vajradhara]

no i dont speak sanskrit but as i said the article has been borrowed from a website.

Salaam asif,

interesting. how do you know what they are telling you is accurate?

metta,

~v

[asif]

Salaam asif,

interesting. how do you know what they are telling you is accurate?

metta,

~v

there is also a lot reference being made to pundit ved prakash upadhya and the book he wrote regarding kalki avatar.
below is some articles which came up in indians muslims milligazette magazine website.

32 pages, Twice a month. Subscribe Now. (RNI DELENG/2000/930; ISSN 0972-3366)

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Published in the 1-15 Apr 2005 print edition of MG; send me the print edition

REJOINDER
The Prophet in Hindu scriptures

Many thanks to Mr. Alim Husain for giving some correct information about the book Prophet Muhammad in Hindu Scriptures and its author Dr. Ved Prakash Upadhyaya (MG,1-15 March 2005). I put forward some more information concerning the same book for the benefit of readers.

In fact, Dr. Upadhyaya’s book Prophet Muhammad in Hindu Scriptures is one of the best researched books on religion and religious history. The book was first translated into Bengali in 1978. The name of Bengali version of the book is Beda O Purare Hazrat Muhammad translated by Prof. A**** Kumar Bandyapadhyay (a renowned Sanskrit scholar) and published by Madrasa Publication Centre, 75/1/1, Mahatma Gandhi Road, Ist College Street East, (Tamer Lane) Kolkata-700009.

The Bengali version of the book consists of there chapters ‘Narashangsha O Antim Rishi’, ‘Kalki Avatar Along Muhammad Saheb’ and ‘Beda O Purarer Dristite Dharmiya Aoikyar Jyoti’.

In its third edition (1988), some more prophecies about the advent of prophet Muhammad were added to the book by the translator itself and by Dr Gauri Bhattacharya, Department of Philosophy, Rabindra Bharati University, Calcutta. One of the most important of them deals with the prophecies about the advent of prophet Muhammad made in the Bible (Old Testament and New Testament) and Buddhist scriptures. Besides, in its third edition, the book also contains some prophecies from Mahabharata dealing with the advent of prophet Muhammad.

It is heartening to note that the book was translated into English in Malaysia in 1998. The title of the book is Muhammad in the Vedas and the Puraras translated by Muhammad Alamgeer and published by AS Noordeen, PO Box 10066, 50704, Kualalampur, Malaysia. Tel: 03-4236003, Fax: 03-4213675.
Islam teaches that prophet Muhammad was the last prophet in the long list of prophets sent by Allah. The institution of prophethood ended with the advent of Muhammad, in his last sermon he announced, "O people! No prophet would be raised after me and no new Ummah would be formed after you. I have left among you two things — the book of Allah (Al-Qur’an) and my Sunnah. If you hold them fast, you shall never go astray" (Huzzatul Bida). Besides, the Qur’an says, "Muhammad is not the father of any man among you but he is the prophet of Allah and the seal (Khatam) of the prophets" (33:40). The word khatam in Arabic connotes sealing a thing in such a way that nothing can enter into it from outside and nothing can come out from inside. The long list of prophets of Allah was closed and sealed with the advent of prophet Muhammad in Arabia.

In his book Dr Ved Prakash Upadhyaya says that he has written the book after being divinely inspired but not biased and prejudiced to any religion. His noble effort proves that the advent of Kalki Avatar or Antim Rishi as predicted in Hindu scriptures is none other than Muhammad Saheb, the last prophet of Islam. He earnestly invites the mankind to honour prophet Muhammad for their welfare in both worlds.

In addition to this book, there are some other important books dealing with the prophecies about the advent of prophet Muhammad in the earliest scriptures revealed prior to the Qur’an. One who is interested in the comparative study of religions should read following books:

Muhammad in the Bible by Reverend David Benjamin Keldari BD, the former Bishop of Uramiah and a Roman Catholic priest. Published by Presidency of Shariayah Court and Religious Affairs, Doha, Qatar


Muhammad in World Scriptures by AH Vidhyarthi, Adam Publishers & Distributors Shandar Market, Chitli Qabar, Delhi - 110006.


What the Bible says about Muhammad (PBUH) by Ahmed Deedat, distributed by Islamic Research Foundation, Masalwala Building 2nd Floor 56 Tandel Street (North), Dorgri, Mumbai - 400009.


Islam — The Religion of All Prophets published by Begum Aisha Bawani Wakf, PO Box. 4178, Karachi-2, Pakistan


The Gospel of Barnabas by Mr and Mrs Ragg published by Kitab Bhawan, 1784 Kalam Mahal Daryaganj, New Delhi - 10002


Muhammad the Prophet of Islam by Prof. KS Ramakrishana Rao,
published by Crescent Publishing House, 2034-35 Qasimjan Street, Ballimaran, Delhi-110006.

[Vajradhara]

Salaam asif,

i'm not clear how what you've posted is related to my query..

if you do not speak Sanskrit, how do you know what is being told to you is accurate?

this is, for instance, one of the issues i have with Al Qur'an.. i do not speak Arabic (i do speak Berber, though) and as such, i do not know if what is being related to me is accurate or not. so, i will find various transliterations of Al Qur'an and compare them to each other. i will then ask questions regarding the transliterations and try to come to a correct cognition of what is being taught in this manner.

metta,

~v

[nazmul]

Brother Asif
If you have those passages in Eglish Transliteration of Hindi or Sanskrit, then please print them, I understand old Hindi very well, and I also understand Sanskrit and Pali/Prakrit little bit. You also have to understand that with most of the Indo-Aryan languages, one word might have several meanings; for example the word for the number zero has many meanings in Hindi or Sanskrit.
Jazakallah Khair

[asif]

Brother Asif
If you have those passages in Eglish Transliteration of Hindi or Sanskrit, then please print them, I understand old Hindi very well, and I also understand Sanskrit and Pali/Prakrit little bit. You also have to understand that with most of the Indo-Aryan languages, one word might have several meanings; for example the word for the number zero has many meanings in Hindi or Sanskrit.
Jazakallah Khair

this is the online translation of pundit ved prakash upadhay research.
i will paste some of the chapters.the website addrses is below.
http://www.geocities.com/javedahmad/vedas.htm
MUHAMMAD in the VEDAS and the PURANAS

*****


BOOKS 1,2 AND 3

WRITTEN IN HINDI

BY DR. VED PRAKASH UPADDHAYAYA

RESEARCH SCHOLAR, SANSKRIT

PRAYAG UNIVERSITY



*****


BOOKS 1,2 AND 3

TRANSLATED FROM HINDI INTO BENGALI

AND BOOK 4

WRITTEN BY PROF. A**** KUMAR BANDHOPADDHAYAYA

EX. DIRECTOR, SANSKRIT ACADEMY

HOWRAH



*****


APPENDIX COMPILED BY

DR. GOURI BHATTACHARYA

PROFESSOR,

RABINDRA BHARATI UNIVERSITY



*****


TRANSLATED FROM BENGALI INTO ENGLISH BY

MUHAMMAD ALAMGIR



*****

TABLE OF CONTENTS:


FOREWORD

INTRODUCTION

BENGALI TRANSLATOR'S INTRODUCTION




Book One - NARASHANGSA and the ANTIM RISHI

Chapter One - The Meaning of NARASHANGSA

Chapter Two - Qualities of NARASHANGSA

Chapter Three - NARASHANGSA as MUHAMMAD

Chapter Four - NARASHANGSA in the non-Indian Scriptures

Chapter Five - That SAGE

Chapter Six. Antim Buddha - Maitreya




Book Two - Kalki Avatar and Muhammad

Chapter One - Prologue

Chapter Two - The Meaning of 'Avatar'

Chapter Three - Conditions when an Avatar appears

Chapter Four - Conditions when the Final Avatar appears

Chapter Five - Characteristics of the Final Avatar

Chapter Six - The Age in which the Final Avatar will appear

Chapter Seven - The Place where the Final Avatar will appear

Chapter Eight - The Age of Social and Religious Decline

Chapter Nine - Muhammad as the Final Avatar

Chapter Ten - Teachings from the Qur'an and the Vedas

Chapter Eleven - Conclusion

Chapter Twelve - Saraswata Vedanta Publication Society




Book Three - Religious Unity in the Light of the Vedas

Chapter One - Foreword

Chapter Two - Unity of God - (Monotheism)

Chapter Three - Proof of the Prophets in the Puranas

Chapter Four - Jesus Christ in the Puranas

Chapter Five - Muhammad in the Bhavishwa Purana

Chapter Six - Universal Religion & Conclusion




Book Four - Muhammad in the Vedas and the Mahabharata

Chapter One - Muhammad in the Atharvaveda

Chapter Two - Muhammad in the Samveda

Chapter Three - Muhammad in the Yajurveda

Chapter Four - Muhammad in the Rigveda

Chapter Five - Muhammad in the Mahabharata



Appendix - Islam in the eyes of the non-Muslims

EPILOGUE

******

FOREWORD

On the question of the existence of God, it may seem, that the world is divided into two camps. The minor camp, of those who do not believe in the existence of God, is growing in size rather rapidly. The major camp, of those who do believe in the existence of God, is riddled with an endless variety of mutual rivalry and is shrinking in size faster than ever. Consequently, the squabble goes on and a third camp, that of the agnostics, is growing monstrously and is snatching away control of all aspects of human life from the two older, war-weary camps.

The 'news' and description of God, has come to us through men who hold an outstanding position in our spiritual life. These men are known by ordinary men, sometimes as saints, sometimes as sages, at other times as prophets, and yet other times as God Himself in the garb of a man. Obviously, the description of God in each case varies, from a metaphysical, and more correctly, from an ontological point of view. We may thus find that the adherents of each of these great men are busy exhausting all their skills in the defence of their masters, and producing tons of literature to overwhelm those who do not 'toe the line'.

Therefore, although it may seem that the fight is to establish which of these descriptions is correct, (or more correct), the real undercurrent is to tell everyone WHICH OF THESE GREAT MEN IS NUMBER ONE. God certainly does not show up in His actual form to us. Even when, for arguments sake, He takes the form of Jesus or Krishna or Rama, no one can deny that He is hiding His real form. Therefore, the beholder has no other recourse but to accept the claim on behalf of this MAN, because the eye has seen nothing but the MAN. So, the man giving the news about God, in a queer sense, occupies a bigger position in our lives than God Himself.

We human beings can never come to a conclusion on this matter, on the basis of our limited knowledge and the power of judgement that we can muster. So, in trying to upgrade our MAN, it may turn out to be a case of downgrading our God. God, certainly wouldn't like to be downgraded. He knows we are believers, and as such, He is Merciful to us. He has His own sure way of telling us who among these men is NUMBER ONE. The importance of this question is ever so closely intertwined with the final question of the Essence and Attributes of God. This is the isthmus, the bridge, linking man and God. To wit, if this question is not resolved, the camp of the believers is bound to be denuded even further, in the face of the 'enormous success' of Materialism, supported spiritually by Agnosticism and morally by Existentialism.

Dr. Ved Prakash Upaddhayaya's research on this question, and the resulting conclusions he has drawn from the Indian and the Semitic scriptures, will go a long way in enlightening our minds, and in freeing our hearts from all the torments and agony.

I want to acknowledge a couple of defects in my presentation of Dr. Upaddhayaya's important work. Firstly, I have not translated it from his original Hindi. My translation is based on its Bengali rendering by Professor A**** Kumar Bandhopaddhayaya. Secondly, due to lack of resources, I had to leave out the Sanskrit quotations which have been referred to in his work. I have however, made an honest effort to see that the force of his argument is neither lost nor exaggerated. As far as the Sanskrit quotations are concerned, they are only helpful to those who can read Sanskrit. For them, as well as for those who want to cross-check against a genuine translation of the Indian scriptures, the reference number of every verse is included. In this regard there is a total dependency on the accuracy of the Bengali version of his work.


Muhammad Alamgir

Rabiul Awwal 12

Hijri 1418



INTRODUCTION

A strong desire and ambition to undertake research in historical matters has always been close to my heart. It is a proven fact that Muhammad fits the description of the Ultimate Sage, whose coming has been prophesied in the Vedas, the Bible and the Buddhist scriptures. My heart was therefore aroused with the inspiration that TRUTH must be revealed, even though it could be distasteful to some people.

In the period prior to Muhammad, Indians and Arabs had the same religion. Many proofs to that still exist. But this is not the right place to go into that. I am not in favour of religious narrow-mindedness. I do not have the audacity to reject truth, regardless of where it comes from.

The Vedas have prophesied about the coming of a sage who will ride on camel-back, will have twelve wives and whose name will be Narashangsa. Shayana has given the meaning of Narashangsa as one who is praised by men. But as a result of my analysis I find it difficult to agree with Shayana. In my opinion Narashangsa indicates a person whose very name means 'The Praised'. The Arabic word Muhammad means 'The Praised'. Therefore Narashangsa and Muhammad are synonymous. In the rest of the book I have endeavoured sincerely to reveal this truth.

Ved Prakash Upaddhayaya


Month of Madhav

Bright Fortnight, Day 12

Shakabda 2023



BENGALI TRANSLATOR'S INTRODUCTION

The Creator and Sustainer of the Universe is One and has no second. Only He is worthy of praise. Only He is worthy of worship. He is the Lord of the Worlds. For the well-being of human beings, in this world and the next, and to give them guidance to the true path, He has sent Messengers in every age and every land. But some ignorant people of India think that the Lord's Messengers, sages and great men are sent only to India, in spite of the fact that the Aryans themselves came from countries outside India and the Vedas are the religious scriptures of non-Indian Aryans. The real truth is, that whenever abominations and irreligious practices get out of hand and previous scriptures become corrupted, God sends new Messengers and reveals new scriptures. Those who reject the new Messengers and the new scriptures and thus follow the superstitions blindly, go headlong towards their doom. On the other hand, those who accept such Messengers and obey the new scriptures, attain the true path.

If the current scriptures of the world are examined closely, it will become evident that some of them remained dormant and some others were kept hidden from the eyes of men for hundreds, even thousands of years. The Aryans had forbidden the reading of and listening to the Vedas for the non-Aryans. Under the attack of the enemies, the Bible had disappeared from the face of the earth. That is why the followers of various religions had expressed doubts about the validity of their own scriptures. But the Qur'an is a unique scripture in this regard in that it has never been out of sight for even a day. If the other scriptures of the world are destroyed, it will be impossible to recover them. But millions of those, who have memorised the thirty parts of the vast Qur'an, are available all the time. That is why this book remained intact and uncorrupted for fourteen hundred years. No book in the world can face up to this challenge of the Qur'an. Truly speaking, only the Qur'an can claim to be the immutable and eternal message from the Lord.

India as well as the whole world is all ears about the coming of Kalki Avatar - the last great man. Various scriptures have mentioned him in various ways. Many identifications of this great man have been described. He has been mentioned in many places of our own Vedas and the Puranas. Muslims say : this last great man of the Kalki period is Muhammad.

According to the research of Dr. Ved Prakash Upaddhayaya, Muhammad has been described in the Vedas and the Puranas in four different ways. Firstly, as Narashangsa or 'the Praised'. This has been described as the meaning of the word Muhammad. Secondly, as Antim Rishi - the Final Sage. The Qur'an also declares Muhammad as the final Messenger. Thirdly, as Kalki Avatar, i.e he will be the sage for the last period. Muhammad has surely arrived in the present Kalki period. Fourthly, Muhammad has been mentioned in the Vedas by name. Therefore, from all four points of view, it is Muhammad, who is being pointed out.

In this connection, Dr. Ved Prakash Upaddhayaya has published three research works - (1) Narashangsa and the Antim Rishi, (2) Kalki Avatar and Muhammad, and (3) Religious unity in the light of the Vedas and the Puranas. I have combined the three in my Bengali translation and have named it as 'Muhammad in the Vedas and the Puranas'.

Upon my special request the publisher has published the book with great care. I am very pleased to see the book, and consider it as my real manuscript. I bestow all rights to this literature in favour of the publisher.

Let there be an awakening for true knowledge. Let there be a closer friendship and amity between the Hindus and the Muslims. May God give everyone the courage to accept TRUTH without hesitation. With these good wishes I want to conclude my views on the matter .

A**** Kumar Bandhopaddhayaya

Book One - NARASHANGSA and the ANTIM RISHI

Chapter One - The Meaning of NARASHANGSA

Narashangsa the individual : The word Narashangsa is a combination of 'Nar' and 'Aashangsa'. 'Nar' means Man, and 'Aashangsa' means Praised. It should be remembered that 'Aashangsa' is not a word from the popular languages; it is a purely Vedic word. Some people say, the meaning of Narashangsa is 'human praise'. In the opinion of others, Narashangsa means 'praised by men'. The two meanings have been derived by compounding the words 'Nar' and 'Aashangsa' in two different ways. In reality both ways of compounding are wrong. The word Narashangsa is actually pointing to a particular individual. In the Vedas, the person whose praise has been sung in chapters relating to Narashangsa, the word Narashangsa applies to that person.

Narashangsa the man : The word Narashangsa comes under the objective case, and its meaning is 'the praised man'. Therefore the word Narashangsa cannot be applied to any demigod (or spirit or angel). The word Narashangsa clearly proves that the person for whom the adjective 'the praised' is used, must belong to the human race. If anyone takes the word 'Nar' to indicate demigods (or spirits or angels), then I wish to clarify that that is not correct. The word 'Nar' does not apply to any of the classes of demigods (or spirits or angels). At this stage we can check the ten different classes of demigods (or spirits or angels) mentioned in the scripture called Amar Kosh, chapter 'Heaven', verse 11, viz. Vidyadhar, Apsharash, Yaksha, Rakshash, Gandharva, Kinnar, Pishach, Gujjak, Shiddha and Bhoot.


* Vidyadhar: these spirits are superior to others by virtue of their knowledge (vidya).

* Apsharash: these spirits travel on water.

* Yaksha: these spirits are worshipped.

* Rakshash: the worshippers of these spirits are protected by them from other spirits.

* Gandharva: these spirits love only perfumes.

* Kinnar : these spirits assume human form and change to their own form whenever they like. They are extremely evil in nature.

* Pishach: these spirits kill animals and eat them.

* Gujjak: these spirits look after hidden treasures under the earth and in the mountains.

* Shiddha: these spirits always remain in the presence of the Supreme God and receive His blessings. Whatever they say is true. They never tell an untruth. They are good and have attained holiness. They can become very small or very big or very light whenever they like.

* Bhoot: these spirits bring prosperity to others and to themselves. They seek wealth, prosperity and special powers and achieve them.



It is proved from the above that Narashangsa does not belong to any of the classes of the demigods (or spirits or angels) listed. Moreover, he will be a 'praised' person belonging to the human race. 'Nar' and 'human' are synonymous. - (Amar Kosh, chapter 'Man', verse 1.)

Widespread mention of Narashangsa :

References relating to Narashangsa cannot be found in the popular Sanskrit scriptures. However, such references are found in many 'mantras' (hymns) of the Vedic scriptures. Specifically, in the Vedic incantations many hymns have been dedicated to the subject of Narashangsa. In the 127th section of the 20th canto of the Atharvaveda, fourteen mantras have been recorded in the praise of Narashangsa.

Of all the Vedas, the Rigveda is the oldest. Narashangsa is mentioned in many places of the Rigveda. So much so that all eight mantras in the Rigveda start with the word Narashangsa. The following references to Narashangsa in the Vedas are notable :


* Rigveda 1:13:3, 1:18:9, 1:106:4, 1:142:3, 2:3:2, 3:29:11, 5:5:2, 7:2:2, 10:64:3, 10:182:2 and 19:70:2

* Samveda mantra no. 1349

* Yajurveda (Bright) 29:27

* Yajurveda (Dark) 1:6:4 and 1:7:4



These references simply prove that the mention of Narashangsa with praise and hymns is widespread throughout the four Vedas.

When did Narashangsa appear :

If a book contains a prophecy about the coming of a person, it is certain that that book is written before the coming of the said person. Otherwise, there is no purpose in foretelling the coming of the person. If anyone assumes that Narashangsa came and went before the Vedas were revealed, then that assumption contradicts the first mantra of the Atharvaveda, canto 20, section 127. In this mantra, a future tense is used in mentioning the coming of Narashangsa. Therefore the time of Narashangsa was not before but after the revelation of the Vedas.

It has been announced in a Divine Message: "Listen, O people of the world, Narashangsa will be praised here". This Divine Message is in the Atharvaveda. The period in which the Atharvaveda was revealed was long after the other three Vedas were revealed. Therefore, the advent of Narashangsa was definitely in a period which was after (and not before) the Atharvaveda (the last of all the Vedas) was revealed.

In the second mantra of the Atharvaveda, canto 20, section 127, it is said that Narashangsa will ride on camel-back. This also proves that Narashangsa will appear in a period when camels will be used as mounts.

Where did Narashangsa appear :

There is no explicit mention of the place where Narashangsa was supposed to appear. Without such mention it becomes difficult to ascertain his place of origin. Therefore, it is necessary to examine the clues available to us.

The clue in this case is that Narashangsa will use a camel as his mount. A person is born in a particular country, in a particular period and in a particular environment. In relating his story, his country, the language of his period, the dress and mounts of his period are notable. "Narashangsa will ride on camels", the significance of this statement is that the country in which he will be born will abound in camels. Since camels are found in a large number in deserts, we can conclude that Narashangsa will be born in such a desert-land.

Chapter Two - Qualities of NARASHANGSA

Beloved : Most of the mantras in the Vedas highlight the qualities of the Supreme God. Some mantras however relate to other matters. Narashangsa's greatness is borne out by the fact that hymns of his praise are sung in the Vedas. Even during the period of the Rigveda (which was the earliest of all the Vedas) hymns of praise were dedicated to Narashangsa in the performance of sacrificial ceremonies. In these hymns he has been addressed as the 'Beloved'.

Honey-tongued : He has also been called 'Honey-tongued' referring to the sweetness of his words and speech.

Revealed knowledge : In addition to being described as honey-tongued, another higher quality has been ascribed to Narashangsa, that he will receive revealed knowledge. One who receives revealed knowledge is called a Kavi or Messenger of God. Kavi is a person who is in the possession of an extraordinary faculty. Kavi can arrive at the station where the sun and the moon and the Angels cannot reach. He is the king of the spiritual world.

'Ka' means God. One who has a special connection with 'Ka' or God, and one who knows God with special knowledge is Kavi. The dictionary has many meanings for the word Kavi e.g. genius, skilful, wise, good judge, praiseworthy, sage etc. In the Rigveda (5:5:2), Narashangsa is described as a Kavi.

Graceful personality : In the Rigveda (2:3:2), one of the indications of greatness that is mentioned about Narashangsa is that he will be a Sharchi. This word is a combination of 'Shoo' meaning beautiful and 'Archi' meaning radiance. Significantly, Sharchi means a beautiful and graceful person whose face radiates light (halo). In the same verse of the Rigveda (i.e. 2:3:2), it is also said that the brilliance of his light will brighten every home. Meaning, that there will not be a single home where his praise will not be pronounced. This also corresponds to the literal meaning of the word Narashangsa, which is 'one who is praised' or 'the praised one'.

Promoter of knowledge : The word used to describe this aspect of Narashangsa is 'Prati-Dhama-Nanjan' which means 'one who brightens every home'. The word is a combination of 'Prati' meaning 'every', 'Dhama' meaning 'home' and 'Anja' meaning 'to brighten'. The word 'Anja' also means 'to burn'. It will be wrong to take this meaning, because then it will mean that 'he will burn every home'. The real meaning of a word depends on the context in which it is used. So, when selecting a meaning, if due consideration is not given to the context, then we may end up with an absurd meaning. For example, the word 'Saindhab' has two meanings, 'salt' and 'horse'. The word is generally used in 'bhajans' and mythical plays. 'Salt' is proper in the context of 'bhajans' (hymns dedicated to Krishna), and 'horse' is proper in mythical plays. Similarly, the word 'brighten' in the ordinary sense means 'to remove darkness', but in the spiritual sense means 'to spread knowledge'. 'Darkness' itself means ignorance in the spiritual sense. Since, spiritually speaking, Narashangsa has been described as a Kavi, the word 'Anja' would mean 'spreading of knowledge'. So, 'he will brighten every home' really means he will spread knowledge in every home. That is why the Rigveda has honoured him with the special adjective of 'promoter of knowledge'.

Restrainer of all sins : In the Rigveda (1:106:4), Narashangsa is described as one who restrains people from all sins. One can only be asked to impart to others from qualities that one possesses. Thus we find in Kusta Angirash, Rishis chanted mantras beseeching Narashangsa to appear soon and restrain and dissuade mankind from all sins. The implication is that the Rishis of ancient times had great regard for Narashangsa in their hearts. It was their singular wish that Narashangsa should appear in this world and dissuade man from sins.

The literal meaning of the mantra is, "O' Narashangsa! save us from all sins". One may well ask, why then is the commonly accepted meaning "O' Narashangsa! dissuade mankind from all sins"? The answer is that the mantras in the Vedas are meant to be used during prayers. They were not written by the Rishis for personal benefit. In fact they are divinely revealed and cannot be written by human beings. They have however, been given personalised expression by the Rishis by Divine command. Therefore, 'save us' in the extended form is actually 'save mankind'.

Moreover, in some of the mantras, Narashangsa has been addressed as 'the Praised', 'the Celebrated', 'the Lover of Peace' etc.

Characteristics of Narashangsa : One who is praised must necessarily have some unique qualities for which he is praised. One may praise a wicked person for some selfish reasons or to save one's life. That does not mean, in the natural scheme of things, that the wicked person deserves any praise. The truth of the matter is that no amount of condemnation is enough for such a wicked person. Thus, to become truly praiseworthy, one must possess eight special qualities, which are : wisdom, respectable lineage, self control, revealed knowledge, valour, measured speech, utmost charity, and gratefulness. One can secure a position in the hearts of men if one is free of malice, is generous, devout and virtuous, avoids blameworthy conduct and is a believer in God. Moreover, one must be free from anger, envy, vanity, diffidence and arrogance.

While identifying Narashangsa, the Atharvaveda has given some definite indications. They are as follows :


* While foretelling the advent of Narashangsa, the Atharvaveda (20:127:2) mentions that he will use camels as his mounts.

* In the same mantra, it is said that he will have twelve wives.

* He will be decorated and aided with one hundred pieces of gold. Gold is very useful in times of distress. Likewise, Narashangsa will be aided by God with one hundred pieces of gold. Atharvaveda (20:127:3).

* The same mantra also mentions that God will honour Narashangsa with ten garlands. They will be around his neck as necklaces. Symbolically, necklace means people who are very dear.

* In the same mantra, it is said that he will receive a gift of three hundred horses.

* In the same mantra, it is further said that he will receive a gift of ten thousand cows.



In the next chapter, we shall see how Narashangsa has already arrived in this world as per the predictions of the Vedas. We shall also see, who he really was.

Chapter Three - NARASHANGSA as MUHAMMAD

The Name : Narashangsa is a Sanskrit word, whose meaning has been described in Chapter 1. It is clear that it points to a person whose name has the same meaning as is derived from the word Narashangsa. This person is a 'Nar' i.e. man and 'Aashangsa' i.e. praised. Keeping in view the reasons and indications given earlier, we have to look for a person who is a man and who has been praised in numerous ways.

The word Muhammad is derived from its Arabic root 'Hamd' i.e. 'praise', and it means 'The Praised'. And Muhammad was certainly a man as is declared in the Qur'an : Say (O' Muhammad), I am but a man like you, (except that) the Inspiration has come to me that your God is One God. - Sura Kahf (The Cave), verse 110.

Therefore Muhammad had both the qualifications. He was a 'man' and he was 'praised'. This proves that the word Narashangsa is applicable to the person whose name in Arabic was Muhammad. To illustrate further, the word 'jal' points to the same thing as denoted by 'water' and 'aab' and 'wesser'. The only difference is that 'jal' is a Sanskrit word, whereas 'water' is English, 'aab' is Persian and 'wesser' is German. Similarly, Narashangsa is a Sanskrit word while Muhammad is an Arabic word, but both the words point to the same person.

Having proved the sameness of the name, other details of Narashangsa can now be considered to see if they apply to Muhammad.

The Time : It is said that camels will be used as mounts in the age in which Narashangsa will appear. Muhammad was also born in an age when camels were used as mounts. Muhammad himself was a keen rider of camels. It is on record that Muhammad went from Makka to Madina riding a camel. Sir William Muir in his Life of Mohamet (abridged edition, page 180) writes, "around the camels of Mohamet and his immediate followers rode the chief men of the city, clad in their best raiment and in glittering armour".

The Place : It has been described that Narashangsa's birth place will be in a sandy desert. Muhammad was born in Makka. W.L.Langer writes in the Encyclopaedia of World History (page 184) : "He was the posthumous son of Abdullah of the Hashimite sect of Makka". It is a fact that Makka is situated in the middle of a desert. Therefore, it is proved that the place of birth foretold for Narashangsa is similar to Muhammad's birth place.

Personal Qualities :

* Beloved. In the Rigveda, the word 'Beloved' has been used for Narashangsa. Muhammad too was loved by people. Stanley Lane Pool writes in his Speeches of Muhammad (MacMillan 1882), "Those who saw him, were suddenly filled with reverence, those who came near him loved him, they who described him would say, I have never seen like him either before or after".

* Revelation. It is said that Narashangsa will receive knowledge through 'Revelation'. Muhammad too received revelations. In his Al-Kalam-ul-Mubin, Enayet Ahmed has given an historical proof to this effect. In a battle between the Persians and the Romans, the Romans were defeated. When the news came to Muhammad, he declared that he had received a divine message that the Romans would be victorious again in a few years time. Nine years after this prediction the Romans won again in 627 A.D in the battle of Nineveh. This prediction was part of Sura Rum, the thirtieth chapter of the Qur'an. [Also see chapter 3 of Kalki Avatar and Muhammad]. In verses 2-4 of Sura Rum, the Qur'an says : "The Roman empire has been defeated - in a land close by; but they, even after this defeat of theirs, will soon be victorious - within a few years. With God is the decision, in the past and in the future; on that day shall the believers rejoice". This episode clearly proves that Muhammad did indeed receive revealed knowledge.

* Knowledge of God. In the Vedas, Narashangsa has been described as a Kavi. One meaning of Kavi is 'one who composes poetry' and the other meaning is 'one who has knowledge of God'. Muhammad too used to be called a poet - a Sha-ir. The word in Arabic also means 'a man with intuitive knowledge'. In Sura Saaffaat, verse 36-37, the Qur'an says : "And (the unbelievers) say : What! Shall we give up our gods for the sake of a poet possessed? Nay! he (Muhammad) has come with the (very) truth, and he confirms (the message of) the Apostles (before him)." Muhammad was a Rishi, as such he had deep knowledge of God. Because he brought news of God, he was called a Nabi. The Arabic root of the word Nabi is Naba, meaning 'the news'. Nabi therefore means 'one who brings news'.

* Graceful Personality. It is said in the Rigveda that Narashangsa will be a handsome and graceful person. Muhammad was also a very handsome and graceful person. People used to feel attracted to him because of his handsomeness and grace. Reverend Bosworth Smith writes in his Mohammed and Mohammedanism (page 111), "The most noteworthy of his external characteristics were a sweet gravity and a quite dignity, which drew involuntary respect, and which was the best, and often the only protection he enjoyed from insult". Even though his enemies were greater in number and mightier in strength, Muhammad still did his utmost to fill every home with the light of knowledge. In the preface of his book Influence of Islam on Indian Culture, Dr. Tara Chand says, "Mohammed became the recipient of God's command, His Messenger on earth, and His Apostle to the people of Arabia".

* Restrainer of sins. It is mentioned that Narashangsa will restrain and eradicate sins. There are people who adopt sinful conduct in their life under the wrong impression that their conduct is perfectly valid. Narashangsa will help such people give up their wrong notions and motivate them to avoid such sins in future. If somebody commits sins and does not seek God's forgiveness, chances are that he will continue on the path of error. In the case of Muhammad, he did not stop at restraining people from committing sin, he also encouraged them to seek forgiveness from God, so that they did not end up in hell-fire because of their previous sins. Under the influence of Muhammad's teachings, the drinking of alcohol and the practice of usury were forbidden by Islam and remain so today. He has advised us not to covet others' properties. The Qur'an has given less importance to material wealth and possessions and has heavily stressed the importance and value of spiritual excellence. "Whatever you are given (here) is (but) a convenience of this life". -Sura Shura (Consultation), verse 36.

* The twelve wives. In the Atharvaveda, it is said that Narashangsa will have twelve wives. We know Muhammad had twelve wives. His first wife was Khadija, daughter of Khowaylid. His second wife was Sawda, daughter of Jam'a. His third wife was 'Ayesha, daughter of Abu Bakr. His fourth wife was Hafsa, daughter of Umar. His fifth wife was Zainab, daughter of Khozaima. His sixth wife was Umme Salma, daughter of Abu Umayya. His seventh wife was Zainab, daughter of Jahash. His eighth wife was Juwairiya, daughter of Haares. His ninth wife was Raihana, daughter of Yazid (Sham'un). His tenth wife was Umme Habiba, daughter of Abu Sufyan. His eleventh wife was Safiya, daughter of Huwayy. His twelfth wife was Maimuna, daughter of Haares. This coincides perfectly with the predictions about Narashangsa. We do not find any other religious leader in human history who had twelve wives. This is yet another proof that Narashangsa was none other than Muhammad.

* Other consistencies. In the Atharvaveda, metaphors have been used to describe events in the life of Narashangsa. These metaphors and events fit in the most complete sense with the life of Muhammad. For instance, it is mentioned in the Atharvaveda that God will give ten thousand cows to Narashangsa. 'Cow' here is used as a metaphor. It denotes people who are simple and well-behaved. Towards the end of Muhammad's life the number of disciples who accepted his teachings stood at ten thousand. They were in the special companionship of Muhammad. When finally Muhammad went out of Madina to conquer Makka he had ten thousand disciples with him.

* Stanley Lane Poole says in his Speeches and Table Talks of the Prophet Mohammed (Macmillan & Co, London 1882, page xlvi): "But the final keystone was set in the eighth year of the Flight, A.D 630, when a body of the Koraysh broke the truce by attacking an ally of the Muslims and Muhammad forthwith marched upon Makka with ten thousand men."

* When ten thousand disciples entered Makka they did not commit any bloodshed nor did they torture anyone. For this reason they have been described as 'cows' in the Atharvaveda.

* In the Vedas it is said that Narashangsa will be given three hundred horses. This too is a metaphor. The horse is known for its speed and usefulness in battlefields. 'Three hundred horses' really means horses numbering more than three hundred but definitely less than four hundred, just as a book of seven hundred poems means a book with more than seven hundred poems but certainly less than eight hundred poems. 'Horses' here means brave men. When Muhammad fought the Makkans in a place called Badr, three hundred brave fighters joined him from among his disciples.

* H.G.Wells says in his The Outline of History (Garden City, New York 1949, page 605): "A force of seven hundred men had come out from Makka to escort their convoy home and other caravans, and they encountered a large raiding party of three hundred. There was a fight, the battle of Badr, and the Makkans got the worst of it."

* The Atharvaveda also mentions ten garlands to be given to Narashangsa. 'Ten garlands' actually indicate ten men who will be very dear to Narashangsa just like garlands. Muhammad also had ten such disciples who were totally committed to him. These ten disciples used to hover around him all the time. That is why they were like garlands around his neck. These special disciples were:


1. Abu Bakr son of Abu Qohafa, the first successor of Muhammad.

2. Umar son of Khattab, the second successor of Muhammad.

3. Usman son of Affan, the third successor of Muhammad.

4. Ali son of Abu Talib, the fourth successor of Muhammad.

5. Talha son of Abdullah, a brave and famous warrior.

6. Zubayr son of Awwam, also a brave warrior.

7. Abu Ishaque son of Abu Akkas, a man of great courage.

8. Sayeed son of Zayd.

9. Abu Muhammad Abdur Rahman son of Auf.

10. Abu Ubayda son of Jarrah.



These ten men used to help Muhammad in battles and protect him from enemy attacks. These garland-like men are known as Ashara Mubashshara i.e. the ten who received good news of direct entry to Paradise.

* Also mentioned in the Atharvaveda is one hundred gold coins that will be given to Narashangsa. Gold coins actually indicate great men with sterling character. Those who take part in the propagation and the preservation of religion are considered as gold coins in the religious context. Gold is a precious metal. Similarly, preservation of the main teaching of the Master is considered as a precious contribution towards that teaching. The noble precepts that Muhammad pronounced for the benefit of mankind were preserved and propagated with great care by a special band of one hundred of his disciples. They were known as the Ashabus Suffa - people of the bench.

From the above analysis, it is proved beyond doubt that the Narashangsa whose advent has been prophesied in the Vedas was none other than Muhammad.

[asif]

this is the online translation of pundit ved prakash upadhay research.
i will paste some of the chapters.the website addrses is below.
http://www.geocities.com/javedahmad/vedas.htm
MUHAMMAD in the VEDAS and the PURANAS

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BOOKS 1,2 AND 3

WRITTEN IN HINDI

BY DR. VED PRAKASH UPADDHAYAYA

RESEARCH SCHOLAR, SANSKRIT

PRAYAG UNIVERSITY



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BOOKS 1,2 AND 3

TRANSLATED FROM HINDI INTO BENGALI

AND BOOK 4

WRITTEN BY PROF. A**** KUMAR BANDHOPADDHAYAYA

EX. DIRECTOR, SANSKRIT ACADEMY

HOWRAH



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APPENDIX COMPILED BY

DR. GOURI BHATTACHARYA

PROFESSOR,

RABINDRA BHARATI UNIVERSITY



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TRANSLATED FROM BENGALI INTO ENGLISH BY

MUHAMMAD ALAMGIR



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TABLE OF CONTENTS:


FOREWORD

INTRODUCTION

BENGALI TRANSLATOR'S INTRODUCTION




Book One - NARASHANGSA and the ANTIM RISHI

Chapter One - The Meaning of NARASHANGSA

Chapter Two - Qualities of NARASHANGSA

Chapter Three - NARASHANGSA as MUHAMMAD

Chapter Four - NARASHANGSA in the non-Indian Scriptures

Chapter Five - That SAGE

Chapter Six. Antim Buddha - Maitreya




Book Two - Kalki Avatar and Muhammad

Chapter One - Prologue

Chapter Two - The Meaning of 'Avatar'

Chapter Three - Conditions when an Avatar appears

Chapter Four - Conditions when the Final Avatar appears

Chapter Five - Characteristics of the Final Avatar

Chapter Six - The Age in which the Final Avatar will appear

Chapter Seven - The Place where the Final Avatar will appear

Chapter Eight - The Age of Social and Religious Decline

Chapter Nine - Muhammad as the Final Avatar

Chapter Ten - Teachings from the Qur'an and the Vedas

Chapter Eleven - Conclusion

Chapter Twelve - Saraswata Vedanta Publication Society




Book Three - Religious Unity in the Light of the Vedas

Chapter One - Foreword

Chapter Two - Unity of God - (Monotheism)

Chapter Three - Proof of the Prophets in the Puranas

Chapter Four - Jesus Christ in the Puranas

Chapter Five - Muhammad in the Bhavishwa Purana

Chapter Six - Universal Religion & Conclusion




Book Four - Muhammad in the Vedas and the Mahabharata

Chapter One - Muhammad in the Atharvaveda

Chapter Two - Muhammad in the Samveda

Chapter Three - Muhammad in the Yajurveda

Chapter Four - Muhammad in the Rigveda

Chapter Five - Muhammad in the Mahabharata



Appendix - Islam in the eyes of the non-Muslims

EPILOGUE

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FOREWORD

On the question of the existence of God, it may seem, that the world is divided into two camps. The minor camp, of those who do not believe in the existence of God, is growing in size rather rapidly. The major camp, of those who do believe in the existence of God, is riddled with an endless variety of mutual rivalry and is shrinking in size faster than ever. Consequently, the squabble goes on and a third camp, that of the agnostics, is growing monstrously and is snatching away control of all aspects of human life from the two older, war-weary camps.

The 'news' and description of God, has come to us through men who hold an outstanding position in our spiritual life. These men are known by ordinary men, sometimes as saints, sometimes as sages, at other times as prophets, and yet other times as God Himself in the garb of a man. Obviously, the description of God in each case varies, from a metaphysical, and more correctly, from an ontological point of view. We may thus find that the adherents of each of these great men are busy exhausting all their skills in the defence of their masters, and producing tons of literature to overwhelm those who do not 'toe the line'.

Therefore, although it may seem that the fight is to establish which of these descriptions is correct, (or more correct), the real undercurrent is to tell everyone WHICH OF THESE GREAT MEN IS NUMBER ONE. God certainly does not show up in His actual form to us. Even when, for arguments sake, He takes the form of Jesus or Krishna or Rama, no one can deny that He is hiding His real form. Therefore, the beholder has no other recourse but to accept the claim on behalf of this MAN, because the eye has seen nothing but the MAN. So, the man giving the news about God, in a queer sense, occupies a bigger position in our lives than God Himself.

We human beings can never come to a conclusion on this matter, on the basis of our limited knowledge and the power of judgement that we can muster. So, in trying to upgrade our MAN, it may turn out to be a case of downgrading our God. God, certainly wouldn't like to be downgraded. He knows we are believers, and as such, He is Merciful to us. He has His own sure way of telling us who among these men is NUMBER ONE. The importance of this question is ever so closely intertwined with the final question of the Essence and Attributes of God. This is the isthmus, the bridge, linking man and God. To wit, if this question is not resolved, the camp of the believers is bound to be denuded even further, in the face of the 'enormous success' of Materialism, supported spiritually by Agnosticism and morally by Existentialism.

Dr. Ved Prakash Upaddhayaya's research on this question, and the resulting conclusions he has drawn from the Indian and the Semitic scriptures, will go a long way in enlightening our minds, and in freeing our hearts from all the torments and agony.

I want to acknowledge a couple of defects in my presentation of Dr. Upaddhayaya's important work. Firstly, I have not translated it from his original Hindi. My translation is based on its Bengali rendering by Professor A**** Kumar Bandhopaddhayaya. Secondly, due to lack of resources, I had to leave out the Sanskrit quotations which have been referred to in his work. I have however, made an honest effort to see that the force of his argument is neither lost nor exaggerated. As far as the Sanskrit quotations are concerned, they are only helpful to those who can read Sanskrit. For them, as well as for those who want to cross-check against a genuine translation of the Indian scriptures, the reference number of every verse is included. In this regard there is a total dependency on the accuracy of the Bengali version of his work.


Muhammad Alamgir

Rabiul Awwal 12

Hijri 1418



INTRODUCTION

A strong desire and ambition to undertake research in historical matters has always been close to my heart. It is a proven fact that Muhammad fits the description of the Ultimate Sage, whose coming has been prophesied in the Vedas, the Bible and the Buddhist scriptures. My heart was therefore aroused with the inspiration that TRUTH must be revealed, even though it could be distasteful to some people.

In the period prior to Muhammad, Indians and Arabs had the same religion. Many proofs to that still exist. But this is not the right place to go into that. I am not in favour of religious narrow-mindedness. I do not have the audacity to reject truth, regardless of where it comes from.

The Vedas have prophesied about the coming of a sage who will ride on camel-back, will have twelve wives and whose name will be Narashangsa. Shayana has given the meaning of Narashangsa as one who is praised by men. But as a result of my analysis I find it difficult to agree with Shayana. In my opinion Narashangsa indicates a person whose very name means 'The Praised'. The Arabic word Muhammad means 'The Praised'. Therefore Narashangsa and Muhammad are synonymous. In the rest of the book I have endeavoured sincerely to reveal this truth.

Ved Prakash Upaddhayaya


Month of Madhav

Bright Fortnight, Day 12

Shakabda 2023



BENGALI TRANSLATOR'S INTRODUCTION

The Creator and Sustainer of the Universe is One and has no second. Only He is worthy of praise. Only He is worthy of worship. He is the Lord of the Worlds. For the well-being of human beings, in this world and the next, and to give them guidance to the true path, He has sent Messengers in every age and every land. But some ignorant people of India think that the Lord's Messengers, sages and great men are sent only to India, in spite of the fact that the Aryans themselves came from countries outside India and the Vedas are the religious scriptures of non-Indian Aryans. The real truth is, that whenever abominations and irreligious practices get out of hand and previous scriptures become corrupted, God sends new Messengers and reveals new scriptures. Those who reject the new Messengers and the new scriptures and thus follow the superstitions blindly, go headlong towards their doom. On the other hand, those who accept such Messengers and obey the new scriptures, attain the true path.

If the current scriptures of the world are examined closely, it will become evident that some of them remained dormant and some others were kept hidden from the eyes of men for hundreds, even thousands of years. The Aryans had forbidden the reading of and listening to the Vedas for the non-Aryans. Under the attack of the enemies, the Bible had disappeared from the face of the earth. That is why the followers of various religions had expressed doubts about the validity of their own scriptures. But the Qur'an is a unique scripture in this regard in that it has never been out of sight for even a day. If the other scriptures of the world are destroyed, it will be impossible to recover them. But millions of those, who have memorised the thirty parts of the vast Qur'an, are available all the time. That is why this book remained intact and uncorrupted for fourteen hundred years. No book in the world can face up to this challenge of the Qur'an. Truly speaking, only the Qur'an can claim to be the immutable and eternal message from the Lord.

India as well as the whole world is all ears about the coming of Kalki Avatar - the last great man. Various scriptures have mentioned him in various ways. Many identifications of this great man have been described. He has been mentioned in many places of our own Vedas and the Puranas. Muslims say : this last great man of the Kalki period is Muhammad.

According to the research of Dr. Ved Prakash Upaddhayaya, Muhammad has been described in the Vedas and the Puranas in four different ways. Firstly, as Narashangsa or 'the Praised'. This has been described as the meaning of the word Muhammad. Secondly, as Antim Rishi - the Final Sage. The Qur'an also declares Muhammad as the final Messenger. Thirdly, as Kalki Avatar, i.e he will be the sage for the last period. Muhammad has surely arrived in the present Kalki period. Fourthly, Muhammad has been mentioned in the Vedas by name. Therefore, from all four points of view, it is Muhammad, who is being pointed out.

In this connection, Dr. Ved Prakash Upaddhayaya has published three research works - (1) Narashangsa and the Antim Rishi, (2) Kalki Avatar and Muhammad, and (3) Religious unity in the light of the Vedas and the Puranas. I have combined the three in my Bengali translation and have named it as 'Muhammad in the Vedas and the Puranas'.

Upon my special request the publisher has published the book with great care. I am very pleased to see the book, and consider it as my real manuscript. I bestow all rights to this literature in favour of the publisher.

Let there be an awakening for true knowledge. Let there be a closer friendship and amity between the Hindus and the Muslims. May God give everyone the courage to accept TRUTH without hesitation. With these good wishes I want to conclude my views on the matter .

A**** Kumar Bandhopaddhayaya

Book One - NARASHANGSA and the ANTIM RISHI

Chapter One - The Meaning of NARASHANGSA

Narashangsa the individual : The word Narashangsa is a combination of 'Nar' and 'Aashangsa'. 'Nar' means Man, and 'Aashangsa' means Praised. It should be remembered that 'Aashangsa' is not a word from the popular languages; it is a purely Vedic word. Some people say, the meaning of Narashangsa is 'human praise'. In the opinion of others, Narashangsa means 'praised by men'. The two meanings have been derived by compounding the words 'Nar' and 'Aashangsa' in two different ways. In reality both ways of compounding are wrong. The word Narashangsa is actually pointing to a particular individual. In the Vedas, the person whose praise has been sung in chapters relating to Narashangsa, the word Narashangsa applies to that person.

Narashangsa the man : The word Narashangsa comes under the objective case, and its meaning is 'the praised man'. Therefore the word Narashangsa cannot be applied to any demigod (or spirit or angel). The word Narashangsa clearly proves that the person for whom the adjective 'the praised' is used, must belong to the human race. If anyone takes the word 'Nar' to indicate demigods (or spirits or angels), then I wish to clarify that that is not correct. The word 'Nar' does not apply to any of the classes of demigods (or spirits or angels). At this stage we can check the ten different classes of demigods (or spirits or angels) mentioned in the scripture called Amar Kosh, chapter 'Heaven', verse 11, viz. Vidyadhar, Apsharash, Yaksha, Rakshash, Gandharva, Kinnar, Pishach, Gujjak, Shiddha and Bhoot.


* Vidyadhar: these spirits are superior to others by virtue of their knowledge (vidya).

* Apsharash: these spirits travel on water.

* Yaksha: these spirits are worshipped.

* Rakshash: the worshippers of these spirits are protected by them from other spirits.

* Gandharva: these spirits love only perfumes.

* Kinnar : these spirits assume human form and change to their own form whenever they like. They are extremely evil in nature.

* Pishach: these spirits kill animals and eat them.

* Gujjak: these spirits look after hidden treasures under the earth and in the mountains.

* Shiddha: these spirits always remain in the presence of the Supreme God and receive His blessings. Whatever they say is true. They never tell an untruth. They are good and have attained holiness. They can become very small or very big or very light whenever they like.

* Bhoot: these spirits bring prosperity to others and to themselves. They seek wealth, prosperity and special powers and achieve them.



It is proved from the above that Narashangsa does not belong to any of the classes of the demigods (or spirits or angels) listed. Moreover, he will be a 'praised' person belonging to the human race. 'Nar' and 'human' are synonymous. - (Amar Kosh, chapter 'Man', verse 1.)

Widespread mention of Narashangsa :

References relating to Narashangsa cannot be found in the popular Sanskrit scriptures. However, such references are found in many 'mantras' (hymns) of the Vedic scriptures. Specifically, in the Vedic incantations many hymns have been dedicated to the subject of Narashangsa. In the 127th section of the 20th canto of the Atharvaveda, fourteen mantras have been recorded in the praise of Narashangsa.

Of all the Vedas, the Rigveda is the oldest. Narashangsa is mentioned in many places of the Rigveda. So much so that all eight mantras in the Rigveda start with the word Narashangsa. The following references to Narashangsa in the Vedas are notable :


* Rigveda 1:13:3, 1:18:9, 1:106:4, 1:142:3, 2:3:2, 3:29:11, 5:5:2, 7:2:2, 10:64:3, 10:182:2 and 19:70:2

* Samveda mantra no. 1349

* Yajurveda (Bright) 29:27

* Yajurveda (Dark) 1:6:4 and 1:7:4



These references simply prove that the mention of Narashangsa with praise and hymns is widespread throughout the four Vedas.

When did Narashangsa appear :

If a book contains a prophecy about the coming of a person, it is certain that that book is written before the coming of the said person. Otherwise, there is no purpose in foretelling the coming of the person. If anyone assumes that Narashangsa came and went before the Vedas were revealed, then that assumption contradicts the first mantra of the Atharvaveda, canto 20, section 127. In this mantra, a future tense is used in mentioning the coming of Narashangsa. Therefore the time of Narashangsa was not before but after the revelation of the Vedas.

It has been announced in a Divine Message: "Listen, O people of the world, Narashangsa will be praised here". This Divine Message is in the Atharvaveda. The period in which the Atharvaveda was revealed was long after the other three Vedas were revealed. Therefore, the advent of Narashangsa was definitely in a period which was after (and not before) the Atharvaveda (the last of all the Vedas) was revealed.

In the second mantra of the Atharvaveda, canto 20, section 127, it is said that Narashangsa will ride on camel-back. This also proves that Narashangsa will appear in a period when camels will be used as mounts.

Where did Narashangsa appear :

There is no explicit mention of the place where Narashangsa was supposed to appear. Without such mention it becomes difficult to ascertain his place of origin. Therefore, it is necessary to examine the clues available to us.

The clue in this case is that Narashangsa will use a camel as his mount. A person is born in a particular country, in a particular period and in a particular environment. In relating his story, his country, the language of his period, the dress and mounts of his period are notable. "Narashangsa will ride on camels", the significance of this statement is that the country in which he will be born will abound in camels. Since camels are found in a large number in deserts, we can conclude that Narashangsa will be born in such a desert-land.

Chapter Two - Qualities of NARASHANGSA

Beloved : Most of the mantras in the Vedas highlight the qualities of the Supreme God. Some mantras however relate to other matters. Narashangsa's greatness is borne out by the fact that hymns of his praise are sung in the Vedas. Even during the period of the Rigveda (which was the earliest of all the Vedas) hymns of praise were dedicated to Narashangsa in the performance of sacrificial ceremonies. In these hymns he has been addressed as the 'Beloved'.

Honey-tongued : He has also been called 'Honey-tongued' referring to the sweetness of his words and speech.

Revealed knowledge : In addition to being described as honey-tongued, another higher quality has been ascribed to Narashangsa, that he will receive revealed knowledge. One who receives revealed knowledge is called a Kavi or Messenger of God. Kavi is a person who is in the possession of an extraordinary faculty. Kavi can arrive at the station where the sun and the moon and the Angels cannot reach. He is the king of the spiritual world.

'Ka' means God. One who has a special connection with 'Ka' or God, and one who knows God with special knowledge is Kavi. The dictionary has many meanings for the word Kavi e.g. genius, skilful, wise, good judge, praiseworthy, sage etc. In the Rigveda (5:5:2), Narashangsa is described as a Kavi.

Graceful personality : In the Rigveda (2:3:2), one of the indications of greatness that is mentioned about Narashangsa is that he will be a Sharchi. This word is a combination of 'Shoo' meaning beautiful and 'Archi' meaning radiance. Significantly, Sharchi means a beautiful and graceful person whose face radiates light (halo). In the same verse of the Rigveda (i.e. 2:3:2), it is also said that the brilliance of his light will brighten every home. Meaning, that there will not be a single home where his praise will not be pronounced. This also corresponds to the literal meaning of the word Narashangsa, which is 'one who is praised' or 'the praised one'.

Promoter of knowledge : The word used to describe this aspect of Narashangsa is 'Prati-Dhama-Nanjan' which means 'one who brightens every home'. The word is a combination of 'Prati' meaning 'every', 'Dhama' meaning 'home' and 'Anja' meaning 'to brighten'. The word 'Anja' also means 'to burn'. It will be wrong to take this meaning, because then it will mean that 'he will burn every home'. The real meaning of a word depends on the context in which it is used. So, when selecting a meaning, if due consideration is not given to the context, then we may end up with an absurd meaning. For example, the word 'Saindhab' has two meanings, 'salt' and 'horse'. The word is generally used in 'bhajans' and mythical plays. 'Salt' is proper in the context of 'bhajans' (hymns dedicated to Krishna), and 'horse' is proper in mythical plays. Similarly, the word 'brighten' in the ordinary sense means 'to remove darkness', but in the spiritual sense means 'to spread knowledge'. 'Darkness' itself means ignorance in the spiritual sense. Since, spiritually speaking, Narashangsa has been described as a Kavi, the word 'Anja' would mean 'spreading of knowledge'. So, 'he will brighten every home' really means he will spread knowledge in every home. That is why the Rigveda has honoured him with the special adjective of 'promoter of knowledge'.

Restrainer of all sins : In the Rigveda (1:106:4), Narashangsa is described as one who restrains people from all sins. One can only be asked to impart to others from qualities that one possesses. Thus we find in Kusta Angirash, Rishis chanted mantras beseeching Narashangsa to appear soon and restrain and dissuade mankind from all sins. The implication is that the Rishis of ancient times had great regard for Narashangsa in their hearts. It was their singular wish that Narashangsa should appear in this world and dissuade man from sins.

The literal meaning of the mantra is, "O' Narashangsa! save us from all sins". One may well ask, why then is the commonly accepted meaning "O' Narashangsa! dissuade mankind from all sins"? The answer is that the mantras in the Vedas are meant to be used during prayers. They were not written by the Rishis for personal benefit. In fact they are divinely revealed and cannot be written by human beings. They have however, been given personalised expression by the Rishis by Divine command. Therefore, 'save us' in the extended form is actually 'save mankind'.

Moreover, in some of the mantras, Narashangsa has been addressed as 'the Praised', 'the Celebrated', 'the Lover of Peace' etc.

Characteristics of Narashangsa : One who is praised must necessarily have some unique qualities for which he is praised. One may praise a wicked person for some selfish reasons or to save one's life. That does not mean, in the natural scheme of things, that the wicked person deserves any praise. The truth of the matter is that no amount of condemnation is enough for such a wicked person. Thus, to become truly praiseworthy, one must possess eight special qualities, which are : wisdom, respectable lineage, self control, revealed knowledge, valour, measured speech, utmost charity, and gratefulness. One can secure a position in the hearts of men if one is free of malice, is generous, devout and virtuous, avoids blameworthy conduct and is a believer in God. Moreover, one must be free from anger, envy, vanity, diffidence and arrogance.

While identifying Narashangsa, the Atharvaveda has given some definite indications. They are as follows :


* While foretelling the advent of Narashangsa, the Atharvaveda (20:127:2) mentions that he will use camels as his mounts.

* In the same mantra, it is said that he will have twelve wives.

* He will be decorated and aided with one hundred pieces of gold. Gold is very useful in times of distress. Likewise, Narashangsa will be aided by God with one hundred pieces of gold. Atharvaveda (20:127:3).

* The same mantra also mentions that God will honour Narashangsa with ten garlands. They will be around his neck as necklaces. Symbolically, necklace means people who are very dear.

* In the same mantra, it is said that he will receive a gift of three hundred horses.

* In the same mantra, it is further said that he will receive a gift of ten thousand cows.



In the next chapter, we shall see how Narashangsa has already arrived in this world as per the predictions of the Vedas. We shall also see, who he really was.

Chapter Three - NARASHANGSA as MUHAMMAD

The Name : Narashangsa is a Sanskrit word, whose meaning has been described in Chapter 1. It is clear that it points to a person whose name has the same meaning as is derived from the word Narashangsa. This person is a 'Nar' i.e. man and 'Aashangsa' i.e. praised. Keeping in view the reasons and indications given earlier, we have to look for a person who is a man and who has been praised in numerous ways.

The word Muhammad is derived from its Arabic root 'Hamd' i.e. 'praise', and it means 'The Praised'. And Muhammad was certainly a man as is declared in the Qur'an : Say (O' Muhammad), I am but a man like you, (except that) the Inspiration has come to me that your God is One God. - Sura Kahf (The Cave), verse 110.

Therefore Muhammad had both the qualifications. He was a 'man' and he was 'praised'. This proves that the word Narashangsa is applicable to the person whose name in Arabic was Muhammad. To illustrate further, the word 'jal' points to the same thing as denoted by 'water' and 'aab' and 'wesser'. The only difference is that 'jal' is a Sanskrit word, whereas 'water' is English, 'aab' is Persian and 'wesser' is German. Similarly, Narashangsa is a Sanskrit word while Muhammad is an Arabic word, but both the words point to the same person.

Having proved the sameness of the name, other details of Narashangsa can now be considered to see if they apply to Muhammad.

The Time : It is said that camels will be used as mounts in the age in which Narashangsa will appear. Muhammad was also born in an age when camels were used as mounts. Muhammad himself was a keen rider of camels. It is on record that Muhammad went from Makka to Madina riding a camel. Sir William Muir in his Life of Mohamet (abridged edition, page 180) writes, "around the camels of Mohamet and his immediate followers rode the chief men of the city, clad in their best raiment and in glittering armour".

The Place : It has been described that Narashangsa's birth place will be in a sandy desert. Muhammad was born in Makka. W.L.Langer writes in the Encyclopaedia of World History (page 184) : "He was the posthumous son of Abdullah of the Hashimite sect of Makka". It is a fact that Makka is situated in the middle of a desert. Therefore, it is proved that the place of birth foretold for Narashangsa is similar to Muhammad's birth place.

Personal Qualities :

* Beloved. In the Rigveda, the word 'Beloved' has been used for Narashangsa. Muhammad too was loved by people. Stanley Lane Pool writes in his Speeches of Muhammad (MacMillan 1882), "Those who saw him, were suddenly filled with reverence, those who came near him loved him, they who described him would say, I have never seen like him either before or after".

* Revelation. It is said that Narashangsa will receive knowledge through 'Revelation'. Muhammad too received revelations. In his Al-Kalam-ul-Mubin, Enayet Ahmed has given an historical proof to this effect. In a battle between the Persians and the Romans, the Romans were defeated. When the news came to Muhammad, he declared that he had received a divine message that the Romans would be victorious again in a few years time. Nine years after this prediction the Romans won again in 627 A.D in the battle of Nineveh. This prediction was part of Sura Rum, the thirtieth chapter of the Qur'an. [Also see chapter 3 of Kalki Avatar and Muhammad]. In verses 2-4 of Sura Rum, the Qur'an says : "The Roman empire has been defeated - in a land close by; but they, even after this defeat of theirs, will soon be victorious - within a few years. With God is the decision, in the past and in the future; on that day shall the believers rejoice". This episode clearly proves that Muhammad did indeed receive revealed knowledge.

* Knowledge of God. In the Vedas, Narashangsa has been described as a Kavi. One meaning of Kavi is 'one who composes poetry' and the other meaning is 'one who has knowledge of God'. Muhammad too used to be called a poet - a Sha-ir. The word in Arabic also means 'a man with intuitive knowledge'. In Sura Saaffaat, verse 36-37, the Qur'an says : "And (the unbelievers) say : What! Shall we give up our gods for the sake of a poet possessed? Nay! he (Muhammad) has come with the (very) truth, and he confirms (the message of) the Apostles (before him)." Muhammad was a Rishi, as such he had deep knowledge of God. Because he brought news of God, he was called a Nabi. The Arabic root of the word Nabi is Naba, meaning 'the news'. Nabi therefore means 'one who brings news'.

* Graceful Personality. It is said in the Rigveda that Narashangsa will be a handsome and graceful person. Muhammad was also a very handsome and graceful person. People used to feel attracted to him because of his handsomeness and grace. Reverend Bosworth Smith writes in his Mohammed and Mohammedanism (page 111), "The most noteworthy of his external characteristics were a sweet gravity and a quite dignity, which drew involuntary respect, and which was the best, and often the only protection he enjoyed from insult". Even though his enemies were greater in number and mightier in strength, Muhammad still did his utmost to fill every home with the light of knowledge. In the preface of his book Influence of Islam on Indian Culture, Dr. Tara Chand says, "Mohammed became the recipient of God's command, His Messenger on earth, and His Apostle to the people of Arabia".

* Restrainer of sins. It is mentioned that Narashangsa will restrain and eradicate sins. There are people who adopt sinful conduct in their life under the wrong impression that their conduct is perfectly valid. Narashangsa will help such people give up their wrong notions and motivate them to avoid such sins in future. If somebody commits sins and does not seek God's forgiveness, chances are that he will continue on the path of error. In the case of Muhammad, he did not stop at restraining people from committing sin, he also encouraged them to seek forgiveness from God, so that they did not end up in hell-fire because of their previous sins. Under the influence of Muhammad's teachings, the drinking of alcohol and the practice of usury were forbidden by Islam and remain so today. He has advised us not to covet others' properties. The Qur'an has given less importance to material wealth and possessions and has heavily stressed the importance and value of spiritual excellence. "Whatever you are given (here) is (but) a convenience of this life". -Sura Shura (Consultation), verse 36.

* The twelve wives. In the Atharvaveda, it is said that Narashangsa will have twelve wives. We know Muhammad had twelve wives. His first wife was Khadija, daughter of Khowaylid. His second wife was Sawda, daughter of Jam'a. His third wife was 'Ayesha, daughter of Abu Bakr. His fourth wife was Hafsa, daughter of Umar. His fifth wife was Zainab, daughter of Khozaima. His sixth wife was Umme Salma, daughter of Abu Umayya. His seventh wife was Zainab, daughter of Jahash. His eighth wife was Juwairiya, daughter of Haares. His ninth wife was Raihana, daughter of Yazid (Sham'un). His tenth wife was Umme Habiba, daughter of Abu Sufyan. His eleventh wife was Safiya, daughter of Huwayy. His twelfth wife was Maimuna, daughter of Haares. This coincides perfectly with the predictions about Narashangsa. We do not find any other religious leader in human history who had twelve wives. This is yet another proof that Narashangsa was none other than Muhammad.

* Other consistencies. In the Atharvaveda, metaphors have been used to describe events in the life of Narashangsa. These metaphors and events fit in the most complete sense with the life of Muhammad. For instance, it is mentioned in the Atharvaveda that God will give ten thousand cows to Narashangsa. 'Cow' here is used as a metaphor. It denotes people who are simple and well-behaved. Towards the end of Muhammad's life the number of disciples who accepted his teachings stood at ten thousand. They were in the special companionship of Muhammad. When finally Muhammad went out of Madina to conquer Makka he had ten thousand disciples with him.

* Stanley Lane Poole says in his Speeches and Table Talks of the Prophet Mohammed (Macmillan & Co, London 1882, page xlvi): "But the final keystone was set in the eighth year of the Flight, A.D 630, when a body of the Koraysh broke the truce by attacking an ally of the Muslims and Muhammad forthwith marched upon Makka with ten thousand men."

* When ten thousand disciples entered Makka they did not commit any bloodshed nor did they torture anyone. For this reason they have been described as 'cows' in the Atharvaveda.

* In the Vedas it is said that Narashangsa will be given three hundred horses. This too is a metaphor. The horse is known for its speed and usefulness in battlefields. 'Three hundred horses' really means horses numbering more than three hundred but definitely less than four hundred, just as a book of seven hundred poems means a book with more than seven hundred poems but certainly less than eight hundred poems. 'Horses' here means brave men. When Muhammad fought the Makkans in a place called Badr, three hundred brave fighters joined him from among his disciples.

* H.G.Wells says in his The Outline of History (Garden City, New York 1949, page 605): "A force of seven hundred men had come out from Makka to escort their convoy home and other caravans, and they encountered a large raiding party of three hundred. There was a fight, the battle of Badr, and the Makkans got the worst of it."

* The Atharvaveda also mentions ten garlands to be given to Narashangsa. 'Ten garlands' actually indicate ten men who will be very dear to Narashangsa just like garlands. Muhammad also had ten such disciples who were totally committed to him. These ten disciples used to hover around him all the time. That is why they were like garlands around his neck. These special disciples were:


1. Abu Bakr son of Abu Qohafa, the first successor of Muhammad.

2. Umar son of Khattab, the second successor of Muhammad.

3. Usman son of Affan, the third successor of Muhammad.

4. Ali son of Abu Talib, the fourth successor of Muhammad.

5. Talha son of Abdullah, a brave and famous warrior.

6. Zubayr son of Awwam, also a brave warrior.

7. Abu Ishaque son of Abu Akkas, a man of great courage.

8. Sayeed son of Zayd.

9. Abu Muhammad Abdur Rahman son of Auf.

10. Abu Ubayda son of Jarrah.



These ten men used to help Muhammad in battles and protect him from enemy attacks. These garland-like men are known as Ashara Mubashshara i.e. the ten who received good news of direct entry to Paradise.

* Also mentioned in the Atharvaveda is one hundred gold coins that will be given to Narashangsa. Gold coins actually indicate great men with sterling character. Those who take part in the propagation and the preservation of religion are considered as gold coins in the religious context. Gold is a precious metal. Similarly, preservation of the main teaching of the Master is considered as a precious contribution towards that teaching. The noble precepts that Muhammad pronounced for the benefit of mankind were preserved and propagated with great care by a special band of one hundred of his disciples. They were known as the Ashabus Suffa - people of the bench.

From the above analysis, it is proved beyond doubt that the Narashangsa whose advent has been prophesied in the Vedas was none other than Muhammad.

[asif]

this is the online translation of pundit ved prakash upadhay research.
i will paste some of the chapters.the website addrses is below.
http://www.geocities.com/javedahmad/vedas.htm
MUHAMMAD in the VEDAS and the PURANAS

*****


BOOKS 1,2 AND 3

WRITTEN IN HINDI

BY DR. VED PRAKASH UPADDHAYAYA

RESEARCH SCHOLAR, SANSKRIT

PRAYAG UNIVERSITY



*****


BOOKS 1,2 AND 3

TRANSLATED FROM HINDI INTO BENGALI

AND BOOK 4

WRITTEN BY PROF. A**** KUMAR BANDHOPADDHAYAYA

EX. DIRECTOR, SANSKRIT ACADEMY

HOWRAH



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APPENDIX COMPILED BY

DR. GOURI BHATTACHARYA

PROFESSOR,

RABINDRA BHARATI UNIVERSITY



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TRANSLATED FROM BENGALI INTO ENGLISH BY

MUHAMMAD ALAMGIR



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TABLE OF CONTENTS:


FOREWORD

INTRODUCTION

BENGALI TRANSLATOR'S INTRODUCTION




Book One - NARASHANGSA and the ANTIM RISHI

Chapter One - The Meaning of NARASHANGSA

Chapter Two - Qualities of NARASHANGSA

Chapter Three - NARASHANGSA as MUHAMMAD

Chapter Four - NARASHANGSA in the non-Indian Scriptures

Chapter Five - That SAGE

Chapter Six. Antim Buddha - Maitreya




Book Two - Kalki Avatar and Muhammad

Chapter One - Prologue

Chapter Two - The Meaning of 'Avatar'

Chapter Three - Conditions when an Avatar appears

Chapter Four - Conditions when the Final Avatar appears

Chapter Five - Characteristics of the Final Avatar

Chapter Six - The Age in which the Final Avatar will appear

Chapter Seven - The Place where the Final Avatar will appear

Chapter Eight - The Age of Social and Religious Decline

Chapter Nine - Muhammad as the Final Avatar

Chapter Ten - Teachings from the Qur'an and the Vedas

Chapter Eleven - Conclusion

Chapter Twelve - Saraswata Vedanta Publication Society




Book Three - Religious Unity in the Light of the Vedas

Chapter One - Foreword

Chapter Two - Unity of God - (Monotheism)

Chapter Three - Proof of the Prophets in the Puranas

Chapter Four - Jesus Christ in the Puranas

Chapter Five - Muhammad in the Bhavishwa Purana

Chapter Six - Universal Religion & Conclusion




Book Four - Muhammad in the Vedas and the Mahabharata

Chapter One - Muhammad in the Atharvaveda

Chapter Two - Muhammad in the Samveda

Chapter Three - Muhammad in the Yajurveda

Chapter Four - Muhammad in the Rigveda

Chapter Five - Muhammad in the Mahabharata



Appendix - Islam in the eyes of the non-Muslims

EPILOGUE

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FOREWORD

On the question of the existence of God, it may seem, that the world is divided into two camps. The minor camp, of those who do not believe in the existence of God, is growing in size rather rapidly. The major camp, of those who do believe in the existence of God, is riddled with an endless variety of mutual rivalry and is shrinking in size faster than ever. Consequently, the squabble goes on and a third camp, that of the agnostics, is growing monstrously and is snatching away control of all aspects of human life from the two older, war-weary camps.

The 'news' and description of God, has come to us through men who hold an outstanding position in our spiritual life. These men are known by ordinary men, sometimes as saints, sometimes as sages, at other times as prophets, and yet other times as God Himself in the garb of a man. Obviously, the description of God in each case varies, from a metaphysical, and more correctly, from an ontological point of view. We may thus find that the adherents of each of these great men are busy exhausting all their skills in the defence of their masters, and producing tons of literature to overwhelm those who do not 'toe the line'.

Therefore, although it may seem that the fight is to establish which of these descriptions is correct, (or more correct), the real undercurrent is to tell everyone WHICH OF THESE GREAT MEN IS NUMBER ONE. God certainly does not show up in His actual form to us. Even when, for arguments sake, He takes the form of Jesus or Krishna or Rama, no one can deny that He is hiding His real form. Therefore, the beholder has no other recourse but to accept the claim on behalf of this MAN, because the eye has seen nothing but the MAN. So, the man giving the news about God, in a queer sense, occupies a bigger position in our lives than God Himself.

We human beings can never come to a conclusion on this matter, on the basis of our limited knowledge and the power of judgement that we can muster. So, in trying to upgrade our MAN, it may turn out to be a case of downgrading our God. God, certainly wouldn't like to be downgraded. He knows we are believers, and as such, He is Merciful to us. He has His own sure way of telling us who among these men is NUMBER ONE. The importance of this question is ever so closely intertwined with the final question of the Essence and Attributes of God. This is the isthmus, the bridge, linking man and God. To wit, if this question is not resolved, the camp of the believers is bound to be denuded even further, in the face of the 'enormous success' of Materialism, supported spiritually by Agnosticism and morally by Existentialism.

Dr. Ved Prakash Upaddhayaya's research on this question, and the resulting conclusions he has drawn from the Indian and the Semitic scriptures, will go a long way in enlightening our minds, and in freeing our hearts from all the torments and agony.

I want to acknowledge a couple of defects in my presentation of Dr. Upaddhayaya's important work. Firstly, I have not translated it from his original Hindi. My translation is based on its Bengali rendering by Professor A**** Kumar Bandhopaddhayaya. Secondly, due to lack of resources, I had to leave out the Sanskrit quotations which have been referred to in his work. I have however, made an honest effort to see that the force of his argument is neither lost nor exaggerated. As far as the Sanskrit quotations are concerned, they are only helpful to those who can read Sanskrit. For them, as well as for those who want to cross-check against a genuine translation of the Indian scriptures, the reference number of every verse is included. In this regard there is a total dependency on the accuracy of the Bengali version of his work.


Muhammad Alamgir

Rabiul Awwal 12

Hijri 1418



INTRODUCTION

A strong desire and ambition to undertake research in historical matters has always been close to my heart. It is a proven fact that Muhammad fits the description of the Ultimate Sage, whose coming has been prophesied in the Vedas, the Bible and the Buddhist scriptures. My heart was therefore aroused with the inspiration that TRUTH must be revealed, even though it could be distasteful to some people.

In the period prior to Muhammad, Indians and Arabs had the same religion. Many proofs to that still exist. But this is not the right place to go into that. I am not in favour of religious narrow-mindedness. I do not have the audacity to reject truth, regardless of where it comes from.

The Vedas have prophesied about the coming of a sage who will ride on camel-back, will have twelve wives and whose name will be Narashangsa. Shayana has given the meaning of Narashangsa as one who is praised by men. But as a result of my analysis I find it difficult to agree with Shayana. In my opinion Narashangsa indicates a person whose very name means 'The Praised'. The Arabic word Muhammad means 'The Praised'. Therefore Narashangsa and Muhammad are synonymous. In the rest of the book I have endeavoured sincerely to reveal this truth.

Ved Prakash Upaddhayaya


Month of Madhav

Bright Fortnight, Day 12

Shakabda 2023



BENGALI TRANSLATOR'S INTRODUCTION

The Creator and Sustainer of the Universe is One and has no second. Only He is worthy of praise. Only He is worthy of worship. He is the Lord of the Worlds. For the well-being of human beings, in this world and the next, and to give them guidance to the true path, He has sent Messengers in every age and every land. But some ignorant people of India think that the Lord's Messengers, sages and great men are sent only to India, in spite of the fact that the Aryans themselves came from countries outside India and the Vedas are the religious scriptures of non-Indian Aryans. The real truth is, that whenever abominations and irreligious practices get out of hand and previous scriptures become corrupted, God sends new Messengers and reveals new scriptures. Those who reject the new Messengers and the new scriptures and thus follow the superstitions blindly, go headlong towards their doom. On the other hand, those who accept such Messengers and obey the new scriptures, attain the true path.

If the current scriptures of the world are examined closely, it will become evident that some of them remained dormant and some others were kept hidden from the eyes of men for hundreds, even thousands of years. The Aryans had forbidden the reading of and listening to the Vedas for the non-Aryans. Under the attack of the enemies, the Bible had disappeared from the face of the earth. That is why the followers of various religions had expressed doubts about the validity of their own scriptures. But the Qur'an is a unique scripture in this regard in that it has never been out of sight for even a day. If the other scriptures of the world are destroyed, it will be impossible to recover them. But millions of those, who have memorised the thirty parts of the vast Qur'an, are available all the time. That is why this book remained intact and uncorrupted for fourteen hundred years. No book in the world can face up to this challenge of the Qur'an. Truly speaking, only the Qur'an can claim to be the immutable and eternal message from the Lord.

India as well as the whole world is all ears about the coming of Kalki Avatar - the last great man. Various scriptures have mentioned him in various ways. Many identifications of this great man have been described. He has been mentioned in many places of our own Vedas and the Puranas. Muslims say : this last great man of the Kalki period is Muhammad.

According to the research of Dr. Ved Prakash Upaddhayaya, Muhammad has been described in the Vedas and the Puranas in four different ways. Firstly, as Narashangsa or 'the Praised'. This has been described as the meaning of the word Muhammad. Secondly, as Antim Rishi - the Final Sage. The Qur'an also declares Muhammad as the final Messenger. Thirdly, as Kalki Avatar, i.e he will be the sage for the last period. Muhammad has surely arrived in the present Kalki period. Fourthly, Muhammad has been mentioned in the Vedas by name. Therefore, from all four points of view, it is Muhammad, who is being pointed out.

In this connection, Dr. Ved Prakash Upaddhayaya has published three research works - (1) Narashangsa and the Antim Rishi, (2) Kalki Avatar and Muhammad, and (3) Religious unity in the light of the Vedas and the Puranas. I have combined the three in my Bengali translation and have named it as 'Muhammad in the Vedas and the Puranas'.

Upon my special request the publisher has published the book with great care. I am very pleased to see the book, and consider it as my real manuscript. I bestow all rights to this literature in favour of the publisher.

Let there be an awakening for true knowledge. Let there be a closer friendship and amity between the Hindus and the Muslims. May God give everyone the courage to accept TRUTH without hesitation. With these good wishes I want to conclude my views on the matter .

A**** Kumar Bandhopaddhayaya

[nazmul]

Brother Asif
I can read bengali script, would it be possible for you to print the bengali books?

[robert]

dear asif:

I have read the things you have written about Mohammed being prophesized in the Hindu scriptures.I don't know about the other writers but with reagrd to the Indian writer Zakir Naik he is not credible.

His statements have been analysed by Hindu experts and they accuse him of changing words.The best thing is to read both opinions,like I always try to do,and try to get to the truth of things.

There is an article by a Hindu called S. Prasadh about the claims of Zakir Naik that appears in faithfreedom.org/Articles/Prasadh51229.htm

He practically accuses Mr Naik of intellectual dishonnesty.Maybe the article will convince you,or maybe not or maybe HALF-CONVINCE you,but it is stimulating to read the arguments of both sides.

Beforehand I have to say that faithfreedom.org is an anti-islam website founded by an Iranian called Ali Sina and he and several other ex-muslims and non-muslims have written articles to express their view.

You don't have to read any of their articles,my intention is not to try to offend you,just read the article I indicated.

I am no expert on the Hindu scriptures but I do know that Zakir Naik is a disciple of the late Ahmad Deedat and that he highly recommends the writings of that man.

That fact inclines me to doubt the claims of Zakir Naik because he gives his approuval of a man (Ahmad Deedat) whose writings on the history of Christianity and whose analyses of passages of the Bible did not correspond to ACCEPTABLE ACADEMIC STANDARDS.

No respectable academic of any religion or none would accept his methodology.I am not saying that everything he said was wrong,but a great deal didn't corespond to reality,to the truth.

[asif]

no brother nazmul i have not come across any bengali books i cannot read bengali myself.